Charles Baudelaire
IN THE NAME OF GOD, AMEN. We, whose names are underwritten, the Loyal Subjects of our dread Sovereign Lord King James, by the Grace of God, of Great Britain, France, and Ireland, King, Defender of the Faith, &c. Having undertaken for the Glory of God, and Advancement of the Christian Faith, and the Honour of our King and Country, a Voyage to plant the first Colony in the northern Parts of Virginia; Do by these Presents, solemnly and mutually, in the Presence of God and one another, covenant and combine ourselves together into a civil Body Politick, for our better Ordering and Preservation, and Furtherance of the Ends aforesaid: And by Virtue hereof do enact, constitute, and frame, such just and equal Laws, Ordinances, Acts, Constitutions, and Officers, from time to time, as shall be thought most meet and convenient for the general Good of the Colony; unto which we promise all due Submission and Obedience. IN WITNESS whereof we have hereunto subscribed our names at Cape-Cod the eleventh of November, in the Reign of our Sovereign Lord King James, of England, France, and Ireland, the eighteenth, and of Scotland the fifty-fourth, Anno Domini; 1620.
Mr. John Carver,
Mr. William Bradford,
Mr Edward Winslow,
Mr. William Brewster.
Isaac Allerton,
Myles Standish,
John Alden,
John Turner,
Francis Eaton,
James Chilton,
John Craxton,
John Billington,
Joses Fletcher,
John Goodman,
Mr. Samuel Fuller,
Mr. Christopher Martin,
Mr. William Mullins,
Mr. William White,
Mr. Richard Warren,
John Howland,
Mr. Steven Hopkins,
Digery Priest,
Thomas Williams,
Gilbert Winslow,
Edmund Margesson,
Peter Brown,
Richard Britteridge
George Soule,
Edward Tilly,
John Tilly,
Francis Cooke,
Thomas Rogers,
Thomas Tinker,
John Ridgdale
Edward Fuller,
Richard Clark,
Richard Gardiner,
Mr. John Allerton,
Thomas English,
Edward Doten,
Edward Liester.
"And if there ever is gonna be healing,
There' has to be remembering
And then grieving
So that there can be forgiving.
There's got to be Knowledge.
And Understanding.
All the lonely people.
Where do they all come from?"
Sinead O'Connor, Famine

As properly antecedent to the story of the voyage of the May-Flower (as told by her putative "Log," albeit written up long after her bones lay bleaching on some unknown shore), some pertinent account has been given of the ship herself and of her " consort," the Speedwell ; of the difficulties attendant on securing them ; of the preparations for the voyage ; of the Merchant Adventurers who had large share in sending them to sea ; of their officers and crews ; of their passengers and lading ; of the troubles that assailed before they had "shaken off the land," and of the final consolidation of the passengers and lading of both ships upon the May-Flower, for the belated ocean passage.
The wholly negative results of careful search render it altogether probable that the original journal or " Log " of the May-Flower (a misnomer lately applied by the British press, and unhappily continued in that of the United States, to the recovered original manuscript of Bradford's " History of Plimoth Plantation"), if such journal ever existed, is now hopelessly lost.
The May-flower and her log, July 15, 1620-May 6, 1621 : chiefly from original sources by Azel Ames

During the journey from Plymouth England to the so-called New World, Something came on board the ship known as the Mayflower. This Thing resembled a sea plant, something like a mushroom or cauliflower or white kelp. It ended up being stored/kept somewhere below deck, likely alongside the food supplies.
It was not from Earth.
The creature, conscious despite its plant-like appearance, and truly malignant, emitted spores or dust that had a hallucinogenic effect, plaguing the crew and passengers of the Mayflower with twisted, dark dreams and visions, and besieging them with inconceivably evil and hate-filled ideas and suggestions that seemed to be coming from their own minds. Most affected were those who spent the most time in the cramped space where the food was kept.
The horrific thoughts were not coming from the minds of those on boat The creature was causing them.
At some point after finding land, a boat filled with men was sent to explore the territory in hopes of finding an appropriate location for the settlers to establish a camp and begin their new lives in the new land. They encountered a thirteen year-old Wampanoag (female-leaning/identifying) hermaphrodite human being near the coast. This person had female breasts, and both penis and vagina. These facts were immediately evident to the men, either because she was either not wearing clothes at the time they came across, or revealing clothing.
The impact of this encounter on them was maddening.
Never having seen an intersex individual before, unaware that this is a rare but natural occurrence, and also struck by other obvious visible differences between them and this person due to their divergent ethnicities, in a new place where they were not sure what to expect and deranged by the toxic affect of the creature that had stowed away on their ship, they captured her and brought her back to the Mayflower.
Unthinkable atrocity followed. Following the vile, compelling, demented instructions of the malignant entity in the hull, they brought her to It. At that point, to their horror, the plant began to shake, shiver, and tremble. And out of the plant burst something even more repugnant. Two things. Insectile. They looked like black, carnivorous ants, centipedes, or crabs the size of a small dog. They had mandibles and or claws, and teeth.
They ate her alive. Slowly. It took a long time. Days at least. Probably weeks. Her agonized screaming was constant. They forbid the pilgrims from killing her, from putting her out of her mercy. Cruelty was the point. As was their by-standing.
Once she did finally die, they convinced the pilgrims via mental manipulation that they needed to expiate their sins by following Christ's example, selecting from their numbers one male and one female baby from the same family, Damaris Hopkins and Oceanus Hopkins. This was done because the Native American victim had been, in a sense, both male and female. They burned, gutted and ate the children. They then buried the bones, in order to appease the land and wipe themselves free of their unthinkable sin.
Following this series of atrocities, they drafted the Mayflower Compact in an attempt to start fresh, but they gave the document a false date to generate a different timeline for their landing. Numerous other details about the landing spots and dates were falsified in the histories that later emerged.
Elias Story, a young man who was accompanying the Winslow family, disgusted and horrified, fled from the ship with the original logs, which give a lie to the details history has been supplying for all these years.
Those logs may still exist. Somewhere. So may the remains of Elias Story, who may have received help from the Wampanoag people following his escape (Native Americans tended to be like that: helpful and generous to strangers). The bones of Dorothy May Bradford and William Butten exist somewhere, too.
The creatures scuttled away from the ship. Offspring of it is still poisoning the world with its psychic toxins to this day. It is, in fact, the root cause of what humans called evil.
And one other important thing may still exist. A remnant of the life of the victim of this atrocity.
All or some of these artifacts may exist.
The Mayflower Compact and other details the settlers supplied in an attempt to provide to hide their offenses, read and interpreted correctly using forensic literary techniques, in combination with historical research and exploration, can reveal where they are so that this horror can be understood, shared, and healed. Until and unless this occurs, our human world will continue to get worse and worse. It's how it works. This is the collective nightmare from which the world suffers, the actual Original Sin described in the Book of Genesis, and it appears in mutated form in our stories, our songs, our Scriptures, our symbols, our societies.
All of these things can be used as clues.
Hard to believe, I know. But see the front page of this web site for some ideas as to why.

Use the song "The Last Resort" by The Eagles as the soundtrack for this trailer for Alien: Covenant. Play the trailer muted at 0.35.X speed. Breathe.
James Baldwin

The Mayflower arrives off what is now Provincetown, supposedly setting anchor on Novembre 21st.

The William Marston House is a historic house located in the Marstons Mills area of Barnstable, Massachusetts.
Marston Mills was first settled by Roger Goodspeed before 1653.
His granddaughter Lydia married Benjamin Marston, who developed the fulling mill and weaving operations, giving the village its namesake

The Marsten House was essentially a character in its own right in Stephen King's novel, Salem's Lot. The house overlooked the town of Jerusalem's Lot and was considered to have an evil presence.
Compare to the William Marsten House. Donald Sutherland alao starred in Invasion of the Body Snatchers.
An unforgettable V.
And Body Snatchers
Three Victims. Two from the Mayflower. William Butten and Dorothy May Bradford. And one inter-sex Native American.
Play this clip like this.
Click Watch on Youtube. Pause it right as the video begins. Mute the video.
Now Click this link to open a new browser tab. https://youtu.be/Xpc8mAJ_2nM?si=mzzwsJ4mJ4AqrH05.
It's a link to Adel's song, "When We Were Young." Start Adele's song, then flip back to the Inception tab and start the video with the music in the background.
Something is, or was, on the Marsten House Property. Evidence of what really occurred aboard the Mayflower and when the settlers arrived in America. The house underwent a significant renovation in the 1960s. Possibly evidence was relocated.
Do the same thing with this video as the Inception clip, using "When We Were Young" as the soundtrack with it ion mute.
Amazing, isn't it?
Someone escaped and fled the boat with evidence.
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